Damian Mac Con Uladh

Posts Tagged ‘Greek Jews’

Remembering the Greek Jews who participated in the Auschwitz revolt 70 years ago

In General, Greek history on 7 October 2014 at 10:46 pm
KZ Auschwitz, Einfahrt

Auschwitz, after liberation in 1945 (Photo: German Federal Archives, image 175-04413)

Today marks the 70th anniversary of a revolt by Jewish prisoners at Auschwitz-Birkenau, in which 60 Greek Jews are believed to have participated and died.

The 1944 uprising was led by members of the Sonderkommando, so-called “special units” comprised predominantly of Jewish inmates whose tasks included the disposal of bodies who had been murdered by the Nazis in the gas chambers of the extermination camp.

Sonderkommando members received special treatment and privileges in return for these compulsory duties. But because they had direct knowledge of the genocide being committed in the camp, they faced certain death as the Nazis followed a policy of gassing special unit members every four months and replacing them with new arrivals to the camps.

The revolt on 7 October 1944 was launched by Sonderkommando members who were aware that their deaths were being scheduled. A few weeks before, some 200 of their number had been tricked into going to the gas chambers, where they were murdered. This left the remaining Sonderkommando teams even more anxious about their fate.

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What did Venizelos just say about the Jews?

In General on 14 October 2012 at 5:54 pm

Pasok leader Evangelos Venizelos attempts to justify his failure to use the information on the Lagarde list on Mega TV news, 3 Oct 2012

At first I wasn’t sure whether to believe them or not. A few tweets claiming that Evangelos Venizelos, the current Pasok leader and former Greek finance minister, said that the only names he’d seen on a controversial catalogue – the so-called Lagarde list – of about 2,000 Greeks with large bank accounts in a Swiss bank were “Jewish”.

But the tweets grew in number and a quick search of the Greek press proved that they were correct. I was shocked. The leader of the second largest party supporting Antonis Samaras’ coalition government had specifically singled out Jews when discussing a list of suspected tax evaders.

Venizelos was speaking to parliament’s institutions and transparency committee on October 11. In a five-hour testimony to MPs, the Pasok leader said that he had received the list on a flash drive from the then head of the Financial and Economic Crimes Unit (SDOE), Yianns Diotis, in August 2011.

Diotis had also printed out some pages from the data, continued Venizelos, who insists that he never opened the actual file.

He looked at the print outs and got the “unpleasant impression that three of the names were of Greek Jewish origin” (Ta Nea, 12 Oct 2012).

With the help of @IrateGreek, we checked the record. This is what Venizelos said:

What I meant about religion is that they were names that gave the impression that these were Greek citizens of Jewish origin. And this is something I commented on somewhat negatively. Why do I have here three names that happen to be names of Jewish origin? It made an impression on me and it wasn’t a pleasant impression.

(Video: @IrateGreek/YouTube)

Venizelos has yet to comment on why he felt the need to single out Jews when talking about tax evasion and financial crime. His official statement to the transparency committee makes no mention of Jews, or Jewish names for that matter.

As a citizen of Thessaloniki, he should know better. The city, once known as the “Mother of Israel”, lost 94% of its Jewish population in the Nazi Holocaust. For centuries, Jews formed the largest ethnoreligious group in the city.

One Greek Jewish citizen has written of his anger at Venizelos’ comments.

“Since the crisis began, I wondered who would be the first idiot to heap the blame on us, the Jews,” asked Jean-Jose Cohen, in an open letter to the Pasok leader.

“As a Greek citizen and voter, I would ask you not to transfer your personal political problems to us. For me, it’s clear what you’re trying to do. To distract the public from your own political problems by throwing the blame on us, the Jews.

“No, Mr Venizelos. The crisis is not our fault. Most people (based on the last election) believes that the blame for the crisis rests with your party which brought us the debts of Andreas Papandreou and the chaos of ‘Little’ George Papandreou.”

Cohen pointed out that had Greek ministers used the list in the same way as their French and German counterparts, who bought in billions to state coffers, there would be no need to cut pensions and salaries now.

He concluded by saying Venizelos should resign following the Lagarde list controversy and not try to “scapegoat the Jews”.

Already, obscurantist rightwing blogs have started to feed off Venizelos’ comments. In a post that is adorned with a disgusting antisemitic image, one blog, Hellas-Orthodoxy, demands that names of the three “Jews” be published, claiming there is a media conspiracy to keep them secret. It also absurdly claims that a Syriza MP, Zoe Konstantopoulou, was particularly angry over the remarks because she is of Jewish ancestry herself.

Accusing politicians on the left of being Jews and fake converts to Christianity is common among Greek rightwing circles.

UPDATE: This article was amended on 10 February 2015 to include the footage from the committee hearing where Venizelos made the remarks. @IrateGreek provided the video.  

From Greece to Auschwitz

In Athens News, Greek history on 9 October 2009 at 10:48 pm


Before the outbreak of the Second World War, there were 25 distinct Jewish communities in Greece, by far the largest being in Thessaloniki (with 56,000 Jews), followed by Athens, Kavala and Corfu.

The impact of the Nazi death machine on the Greek Jewish community – which could boast a centuries-long presence in Greece – was devastating, and this dark story is now related in Greeks in Auschwitz-Birkenau, authored by Photini Tomai, director of the historical archives of the ministry of foreign affairs.

Relying on survivors’ written and oral testimony and archival research, the book is excellently illustrated, containing many photographs of Greek victims of the Nazi death camps. In all, 67,000 of Greece’s Jewish citizens, or 86 percent of the community, lost their lives in the Holocaust, most of them at Auschwitz.

Of the 550 Jews of Xanthi, for example, only six survived the Nazi Judeocide.


Only the Jewish community of Zakynthos survived intact, thanks to the bravery of the local bishop, Chrysostomos, and mayor, Loukas Carrer, who refused, at great personal risk, to hand over the names of the island’s Jews to the Germans. Demonstrating the shocking bureaucratic-industrial efficiency with which the grotesquely euphemised Final Solution was organised is the fact that within five months, in 1943, the Nazis succeeded in deporting by rail 48,233 Jews from Thessaloniki to the various Auschwitz camps.

Most never returned – 96 percent of Thessaloniki’s Jews were murdered. On arrival at the notorious Death Gate in Auschwitz-Birkenau, the vast majority, particularly the elderly, children and women, were immediately selected for the gas chambers.

Others were handed over to Josef Mengele, Carl Clauberg and others for the purposes of torturous and barbaric medical experimentation (in cases on behalf of major German pharmaceutical companies such as Bayer) and dismemberment. Graphically described by Greek survivors, both Jewish and Christian, the gruesome experiments were primarily focused on sterilisation techniques.

The able-bodied were usually deployed to work in the crematoria or in the ranks of the Aussenkommando, a hard-labour force that effectively worked people to death. Apart from the Greek Jews, a number of Greek Christians also ended up in Auschwitz, including a number of resistance fighters. Most were women, such as Vasso Stamatiou from Thessaloniki, still alive today, whose recollections figure throughout the book.

There were some brave acts of resistance, for which their participants paid the ultimate price.


Upon their arrival in Auschwitz, in June 1944, some male Jews from Corfu were ordered to work in the crematoria. They refused and were shot on the spot. Some months later, on 7 October 1944, over 60 Greek Jews, led by Josef Barouch (photo), an officer in the Greek Army from Ioannina, participated in an uprising in Birkenau which succeeded in killing several SS men and blowing up crematorium IV, using dynamite supplied by women working in a camp factory.

As Tomai points out, this was the “sole incidence, throughout the operating life of the Nazi concentration camps, of an organised uprising”. The ministry of foreign affairs is to be congratulated for publishing this book – the contents of which deserve a greater place in the historical consciousness of this country – simultaneously in Greek and English. However, proper attention should have been given to the English translation and editing, which leaves much to be desired.

In addition, although it is not mentioned anywhere in the book, the DVD documentary on the Greeks in Auschwitz which accompanies the volume should display the name of the documentary maker – Marios Sousis of the Jewish Museum of Greece.

(This article appeared in the Athens News, 9 October 2009, p 35)